Taliesin: canonical, contested, and the false forms on record
Court is in session. In the matter of Taliesin, the register hears the evidence — the attestation, the marks, and the forms that stand accused.
At a Glance
- Canonical form: Taliesin
- Original script: —
- Pantheon: Celtic
- Convention: the tradition’s own scholarly transliteration standard
- False forms on record: 0
- Contested forms: none attested
- Series: The Canonical Register, No. 347 of 397
The Charge
That the name Taliesin is routinely written in forms that move, drop, or invent its marks — and that each such form teaches the reader a different, lesser name. The register's task is to separate the honest fallback from the outright false.
The Defense of the Canonical Form
The tradition's record preserves this name in its romanized scholarly form: Taliesin — no older script survives to transcribe, so the canonical content is the exactness of the spelling itself.
No diacritics are required here: the canonical form is the exactness of the spelling itself, the form the tradition’s convention demands.
The Character Witness
The plain form taliesin differs from the canonical Taliesin only by convention of display — case, not content. It is acceptable everywhere: in legacy systems, in plain-text citation, in the DNS itself. What is not acceptable is what follows in the register: respellings that change the letters, not just their case.
Mitigating Circumstances
No alternate form of this name carries documented scholarly support in the lexicon's record. The convention here — the tradition’s standard — produces exactly one defensible transliteration: Taliesin. Forms that differ from it are not contested; they are simply wrong.
The Convention's Own History
Every tradition in this register has its own scholarly transliteration standard, built by its own specialists over decades or centuries, and the register follows each on its own terms: the tradition’s own standard. The principle that unifies them is the one the whole project stands on: a name is evidence, and evidence is not negotiable — not for keyboards, not for convenience, not for anyone.
Registration, Honestly
Three facts govern every domain this project registers. One: IDNA 2008 welcomes the marks — punycode encodes them legally and browsers show them faithfully. Two: welcome is not availability — registrars hold partial inventory, so the ideal form of a name may exist in the protocol yet not in the shop window today. Three: typeability is a separate virtue — a form no one can type on a phone is a form no one will visit, however canonical.
Hence the hierarchy the rulebook enforces: take the most complete form that is both attested and actually registrable, and never accept a wrong mark for the sake of availability. The wrong accent is not a rung on that ladder; it is off the ladder entirely.
The Verdict
So the register finds: Taliesin, canonical; taliesin, equally canonical; the contested forms, recorded with their support; the false forms, ruled against with their violations named. Every line of that finding cites its evidence, and the evidence is open to any reader — the register asks to be checked, not trusted. The temple keeps the canonical form at /sites/taliesin/.
The docket for this ruling: no false forms on the docket; no contested forms attested; the attestation rests on 6 cited sources — Hanes Taliesin — the legendary biography (the cauldron, the transformation chase, the weir of Elffin, the court of Maelgwn); earliest full text in the sixteenth-century chronicle of Elis Gruffydd, first printed by Lady Charlotte Guest, The Mabinogion, vol. 3 (1849); ed. Patrick K. Ford, Ystoria Taliesin (1992), Llyfr Taliesin / The Book of Taliesin, NLW Peniarth MS 2: the Urien praise-poems; Cad Goddeu; Preiddeu Annwfn — facsimile ed. J. Gwenogvryn Evans (1910); Ifor Williams, Canu Taliesin (1960), trans. J. E. Caerwyn Williams as The Poems of Taliesin (1968), Historia Brittonum §62 (Taliesin among the five poets famed in the time of Ida of Bernicia) — ed. and trans. John Morris, Nennius: British History and the Welsh Annals (1980).
The Register Continues
The register holds 397 entries like this one — each temple with its own ruling. Read the temple's founding dispatch for the story, its Restoration File for the philology, its Resonance File for the industries, or the whole archive end to end.
Continue the register — previous entry: Tàishàng (read it) · next entry: Tāne (read it).
The Canonical Register is written from the same canonical record as the lexicon itself. If a false form is missing from this page, it is because the evidence does not support calling it false — or because we have not seen it yet. Show us, with a citation, and the register will answer.